Wednesday, June 13, 2012

Webinar Experience


It was wonderful to have a couple of friends join the live webinar and ask some questions pertaining to what I have poured my soul into for the past 7 weeks. Getting to present was fun, but I loved getting to field questions behind the scenes. There were so many ideas flowing around and I really think that this webinar will have a positive influence on people's perception of digital culture and how it relates to literature. Now that is all finished, I sigh and wish we could keep going. My research has been tied to so many other individuals in the class and it will be hard to see them go as this term ends.

I was intrigued by some of Jeff's questions about whether digital scholarship is something good or bad. I was able to say that researching people rather than texts has opened by world up to a new level of information that will greatly influence by writing in the future. It has been an awesome experience. One person who joined the webinar was my former high school band director. He sent me a link to a blog that greatly influenced some of my thoughts about control in the digital world and how it related to Orwell's novel. Getting to have him hear my thoughts made me really appreciate our emphasis on social proof during the course. It is sad that the sun is setting on this course, but the good thing is that we will continually be connected through digital media.


Standing at the Brink


As my English 295 is coming to a close, I feel that I am standing on the edge of a great chasm, looking over the edge, and wondering how I will make it to the other side. This chasm represents my future in academia and my approach to researching and writing about literature. I have come so far from where I was at the beginning of the semester with my apprehensions about the digital world and using social media to research literary topics. My apprehensions have vanished as this new digital world has become more familiar to me.

I think that this "leap of faith" that my class has taken is an event that many people need to experience. There are so many wonderful opportunities in the digital world to meet new people and experience new ways of thinking about literature. The concept of social proof allows for ideas to be tested and improved upon.

A recent experience I had with social proof was sharing a rough draft of my final paper with a co-worker from Deseret News. I was terrified at the prospect of sharing some of my rough ideas with him, but I knew that he would be able to help me have a better focus in my paper. After sharing my paper with him, he texted me multiple ideas about how my paper should be focussed and even some questions of his own that he wanted to have answered about the how technology companies can be viewed as Big Brothers. This experience gave me a confirmation that the process of social learning bears good fruit and is a leap of faith worth taking.

I plan to continue using the skills I have learned this semester and expand them to other fields of knowledge as I continue my education. 

Monday, June 11, 2012

Learning Outcomes: What I've Learned, in Summation


These are some things that I learned this semester:

1. Learn and Follow the BYU-I Learning Model

During the semester, I have done my best to follow the guding principles of the BYU-I Learning Model. Before every class period, I have tried to complete the assignments that have been given and also prepare myself for the class discussion that day. I am usually afraid to give comments or ask questions, so I took some time to think about the discussion that we were going to have before class and note things that might contribute to the class that I could talk about. Another form of preparation that I have tried to do this semester is spiritual preparation. I think this was more manifest when the drafts of my paper were due. I made a point to say my prayers and ask Heavenly Father for guidance concerning how my paper should go. I also asked him for a lot of strength to be able to tackle the many tasks I had to get done this semester so I could balance my studies with work. 

Along with personal preparation I have sought to teach others along the way and learn from my fellow classmates. Through the many discussions with my cohorts that we have had this semester, I have made a point to listen to my fellow students and learn from them about how I could improve my research. An example of a learning experience that I had was when I met with Jen Winterton and Ashley Lewis as a cohort on the roof of the JFSB. We sat and discussed the directions of our papers and decided that we wanted to have a Google hangout to continue to discuss our ideas. Throughout these meetings, both Jen and Ashley were full of ideas of where my topic should go. They really helped me organize my first idea about how blogging can influence politics and social development, as evidenced in this post, "Records of Rebellion..." Most of these sources were recommended by my cohorts. Their added knowledge helped me to create more.

I also remember one day that Jen and I were trying to figure out where her topic of collaboration should go. We were throwing around a bunch of ideas and I brought up some ideas about how online pornography and gambling were sucking the life out of people just like the main antagonist of her book of study, Dracula. With those ideas we had a great discussion about the possibilities of where her paper could go. Even though this did not end up being the final idea she ran with for her paper, she was able to go deeper into the power of collaboration and create a really good paper

The last part of the learning model talks about pondering and proving. I think one moment where this really hit me during the whole research process was when I had to make a trailer of my idea for the class. I remember thinking about my topic and wondering why Orwell's book, 1984, was important to me. As I thought about all the research that I had been doing, my thoughts focussed on Winston, the main character, and his journal writing. Winston wrote to express himself and his ideas about the world around him. He was able to experience freedom through his act of creation. Those thoughts made me tie together a lot of ideas that I had been receiving from Dr. Burton and my other classmates and I was able to make this video on YouTube. It was a great experience for me to share this video with others and find out how much they liked it. This really proved to me that the research I was doing had worth. 

           

Sunday, June 10, 2012

Looking back...to look forward.

Yesterday was a long day. I hadn't slept well the night before because I was full of anxiety about the final draft of my paper for my English class. I spent the day trying to tweak my paper and find a way to bring all my ideas into a cohesive order before my grading conference at 2:45 pm. I finished right in the nick of time and ran from the library to the meeting with Holly, Anna, and Dr. Burton. As we read each others' papers, I felt like my paper, even with all the work I put into it, was a shadow of what it needed to be. After the grading conference finished, I stumbled out of the JFSB and walked heavily to my car. I had tried to put my heart and soul into my paper. It was the final product of all the research I had been doing this spring. And in the end, I felt that it didn't manifest the raw intensity of the thoughts I had been sharing with my friends and acquaintances through social media.

For me, the transition from thinking strictly about research through the use of social media and then having to compose a traditional paper was a bit difficult. Blogging, tweeting, and commenting using Google+ allowed me to relax and get out my thoughts in a raw way that reflected exactly what I was thinking. I could sit and just type away and ideas would flow like a river from my mind. When I started working on my traditional research paper, I felt that the flow of inspiration was crimped. Writer's block set in like a sickness. My way of thinking felt restricted because I had to turn my ideas that were stylistically informal and the many discussions that I had with people and put them into a formal paper. Traditional writing is also much more stressful than writing blog posts and tweets because a definite form is expected for your paper. Ideas have to gel the entire way through. I feel there is more freedom in blogging and other forms of social media because a definite form is not expected. 

I feel that writing through the medium of social media and also writing traditionally both have their place. I have learned so much interacting with others to find research for my paper. It made my work feel like something living rather than something static. I loved getting feed back from people like my friend Matt at Deseret News. The concept of researching people rather than just topics also helped me view research in a very different light as opposed to just going to the library and looking up articles and books. Writing the traditional paper made me think more deeply about the topic I was writing on and helped me form a solid argument. The social media created a way I could network with others and get their opinions on my thoughts.  I will definitely never approach a research the same way as I have in the past. 

Friday, June 8, 2012

Final Draft. It is a relief to have this finished.


Hickey 1
Alan Hickey

Dr. Burton

English 295

8 June 2012

Thoughts on Control: Hegemony and Choice in the Digital Age

After clicking on a blue lollipop on my Facebook page, a video began to play showing an eerie corridor in what seemed to be a dilapidated psychiatric ward. The camera moved down the hallway and turned into one of the rooms. In the room sat a man with a grubby, white tank top and greasy hair. He was sitting in front of a computer searching some website. As the camera moved closer to the man, I was shocked to see pictures and information from my Facebook page on the screen of his computer. He searched through my pictures and I cringed as his dirty hands stroked the mouse as a sign of crazed pleasure. After searching my photos, he input my information into a search engine and brought up directions to my home. The man then slowly turned his head from the screen and looked directly at me with crazed eyes and a wicked smirk. From outside, I heard a car door slam, and I jumped with terror thinking that I was about to die (Jameson).      
Although this video’s purpose was directed to educate people about the physical dangers of putting too much information on the Internet, it raises many questions about how personal information can be used that is on the Web. Companies like Google and Facebook are able to amass hundreds of pages of personal information on users, from which items people are searching for, to even addresses and private conversations (Humphries). This control over personal information has given many technology companies the clichéd title of “Big Brother,” coined from George Orwell’s novel, 1984, where Big Brother is the political figurehead of a totalitarian government that controls almost every aspect of peoples’ lives. A great concern echoing throughout today’s digital world is over the access allowed to personal information and how this information is used.
The issue of the control of information makes people wonder how much influence technology companies have on individuals. A question that persists is: Are these companies “Big Brothers” that seek to control consumers’ lives?  The argument of this paper is: not really.  Although many believe that the world of digital media is being controlled by contrived ideological hegemonic systems created by technology companies, such as Google, Facebook, and Apple, this control is mostly imagined because consumers of digital media are able to control the actions of companies through acts of creation and the use of purchasing power. These acts inspire competition and disavow companies of dominance and control.  

Wednesday, June 6, 2012

Rough Draft with New Intro


Thoughts on Control: Hegemony and Choice in the Digital Age

The period of human history currently playing out has been deemed the Information Age. With a simple click, a seemingly infinite amount of information is accessible to practically anyone for free, or reasonable prices. This information ranges from nonessential facts amassed on sites like Wikipedia, to personal profiles created on Facebook detailing the basic aspects of peoples’ lives. A great concern in the digital world of today is the access allowed to personal information and how this information is used. Companies like Google and Facebook are able to amass hundreds of pages of personal information on users, from what search items people are looking for to even addresses and private conversations. This control over personal information has given many companies the clichéd title of “Big Brother,” coined from George Orwell’s novel 1984. For example, Facebook has been accused of selling personal information of consumers to marketing companies and ad agencies in order to make more profit. In today’s digital world, companies appear to be vying for control of this personal information amassed from consumers and also the means by which to use it to make profit. The mode by which these corporations seem to control consumers is by creating ideological hegemonies, which make consumers compliant to these privacy risks. Although many believe that the world of digital media is being controlled by these hegemonic systems created by companies such as Google, Facebook, and Apple, this control is mostly imagined because consumers of digital media are able to control the actions of companies using capitalistic ideals to inspire competition and disavow them of dominance and control.  
In George Orwell's dystopian novel, 1984, the subject of governmental control and the perpetuation of a coercive and ideological hegemonic system are examined using the totalitarian regime of the Party with "Big Brother" at its head. Orwell plays with different theories of how totalitarian regimes control their subjects: through mass presence, control of the media, social interaction, and compliant dependency. These ideas apply to any type of ideological or coercive hegemony and are applicable to our digital world today. Massive companies such as Google, Facebook, and Apple are accused to use similar means of control as described in Orwell's book to influence a society of consumers to place trust in their products.
Even with these supposed controls placed on consumers, this does not mean that these companies actually control individuals. While I was reading through 1984, I was impressed by the main protagonist’s resistance to the Party’s ideological controls, such as the Two Minutes Hate and other propaganda of the Party, through his act of keeping a journal (Orwell 14). In the story, Winston purchases an illegal journal and begins to record his thoughts and feelings about his life and the negative influence of the Party. In reaction to the Party’s mode of oppression, Winston pens repeatedly the phrase, “DOWN WITH BIG BROTHER” (Orwell 19). In this act of creation, Winston reveals that he is not completely controlled by the domineering eye of Big Brother. The whole of act of journal writing in the novel represents humanities ability to have freedom of will no matter what modes of hegemony are used to control them. Not only does this form of creativity allow Winston to not be controlled, it gives him a voice to call known and unknown others to embrace their unalienable freedom of choice. Winston writes to these others by saying:

To the future or the past, to a time when thought is free, when men are different from one another and do not live alone—to a time when truth exists and what is done cannot be undone: From the age of uniformity, from the age of solitude, from the age of Big Brother, from the age of double think—greetings!  (Orwell 26-27)

This statement is a symbol of how hegemony, both ideological and coercive, can be resisted and an individuals freedom be maintained.
Fiction is not the only realm where writing has been symbolic of resistance to hegemony. While in prison, Antonio Gramsci wrote volumes of criticism against the fascist regime of Mussolini through the guise of literary and cultural criticism. Just like Winston, Gramsci was able to maintain his impregnable freedom of will and thought until his death in 1937 after 11 years in prison (Burke). Gramsci’s criticism presented in his Prison Notebooks contains theories of hegemony describing how hegemonies can be enforced through two distinct ways: coercive means, usually by the “political society,” or “spontaneous” consent given by the masses in reaction to the ideology of the “dominant fundamental group” (Gramsci 145). Forms of this second kind of hegemony, or ideological hegemony, are being employed by the mega-technology companies of today to convince people to use their products. Examining the methods of the Party in Orwell’s novel in comparison to the methods employed by companies will help explicate this form of hegemony used by these companies, and also help reveal why these methods do not actually control individuals.  
In 1984, one method used by the Party’s hegemonic system to keep party members in line is through the use of mass presence. In the book, every Party member’s home has a piece of technology known as a telescreen. These screens provide a way for Party members to constantly be fed propaganda by the Party and also constantly be observed. This constant observation keeps the subjugated citizens of Airstrip One mostly in submission to the decrees of the government.
Winston, the protagonist, only finds ways to rise against the hegemonic system by being able to get away from the all-seeing eye of Big Brother. He does this by finding places that are out of sight of the telescreen, such as the small alcove in his room where he writes in his journal (Orwell 9) or the room he rents above Mr. Charrington’s shop in run-down London where he rendezvous with Julia for their sexual escapades (113-116).
This idea of control by constant observation, or presence, translates to the digital world. Google, by amassing rights to be the default search engine on many Internet browsers, has been able to create a vast presence on the Web that has even led to the addition of "google" as a verb in the dictionary (Merriam Webster Online). Tim Wu, in a webinar about his book, The Master Switch, explained that the reason people use Google so much is because of this presence. Google being accessible almost everywhere makes it convenient to use and logically people would ask themselves, “Why not use Google” (Wu Webinar). Though this convenience makes it seem that Google is monopolizing the market as an Internet browser, their overwhelming presence does not mean they directly control which mode of consumption consumers use. The existence of competition between other search engines such as Yahoo and MSN with Google adds evidence that convenience does not equate to control (SEJ). Google may remain as one of the top grossing Internet companies, but that does not show it controls individuals ability to create and branch out from Google because there are no restrictions to the contrary.  
The hegemony of 1984 is also continued by the Party's ability to modify the past and control the information that is consumed by individuals. Winston describes this constant flux of truth by using the Newspeak word "doublethink," which means, according to Winston, “[t]o know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them…” (Orwell 23). The idea of changing or controlling what information people are privy to is part of the reality of the digital world. Google, for example, has certain algorithms that modify searches to personalize them for each of their individual customers based on their search history and perceived interests (Levy). This in effect censors the kind of information you are able to view when surfing the Internet. Though this algorithm can in theory limit the kinds of search results given according to individual’s preferences, Google does not have the ability to control how this information is used by each consumer. Google is unable to dominate the potential for creation of individuals who use its product, and therefore the company does not maintain complete control.
Another aspect of control that is part of the hegemony in Orwell’s book is the Party’s attempt to control individuals through social interaction. As a way to imprint their ideology on party members, the Party organized certain club organizations for youth, like the Spies. The Spies organization was specifically organized to instill principles of loyalty to the Party in youth by teaching them how to recognize potential dissension from party policies by others. They Spies were even known to turn their own parents into the Thought Police for crimes against Big Brother (Orwell 24). These clubs went on group hikes and other communal activities to create bonds of familiarity with its members that would grow into a feeling of being part of something greater than each individual alone. This social interaction breeds brotherhood that not only bonds the Spies together, but also binds them in commitment to following the party. This social interaction used by the Party is also a method that is used to invite consumers to willingly consent to use a product.
In the digital world, Facebook embodies a company that has used social interaction as one of their products and also as a way to promote their product. Facebook is a social networking site that allows individuals to create individualized profiles and share information with friends for free. This product was made popular because of the ability to easily connect with those that you know and communicate with them freely about almost anything. The popularity of Mark Zuckerberg’s product was bred on the “club” mentality of social interaction, as described with the Spies previously. This mode to establish ideological hegemony has appeared to be successful and has brought millions of users under the umbrella of Facebook, but that does not mean that Facebook is able to control these consumers’ decisions. Facebook’s lack of control has recently been revealed with the company’s decision to go public. Many investors have tried to jump ship as the price of shares fell below the estimated $38 per share (Bloomberg). These consumers with investments in Facebook were not tethered to the company just because of the opportunity for social networking. They had personal interests in the company that were not met, and they chose to act on these interests for their personal welfare. This shows that Facebook did not have enough control over investors and consumers of its product to stop them from losing faith in the company’s direction.
One last aspect of ideological hegemonic control used in 1984 that is applicable to digital media is the process of how the Party made its members dependent upon their services for basic necessities and wants. Throughout the text, Winston Smith uses products controlled and distributed by the party. Products like cigarettes, razors, gin, and even chocolate are produced and controlled by the direct influence of the regime and competition is nonexistent. This form of Communism creates a narrowed society where each individual’s options of consumption are limited. This compliant dependency that Party members have with the regime of Big Brother is similar to the "walled-garden" that Apple has created for hardware users (Burton). The world of Apple products includes iMacs, iPads, iPhones, iPods, and MacBooks. These products each have the capacity to sync with one another and have software that can only be used between Apple devices. Many products like iTunes limits users to how audio media can be played and shared due to copyright and certain restrictions Apple places on the sold content. Further, Apple's apps can only be purchased from the Apple store and are not freely open to users of Apple products. These forms of product control create a niche for consumers that invites them to become compliant with their dependency on the company for their products.
Even with this “walled garden” of exclusive use, Apple can be controlled depending on the actions of consumers to buy their products. Steve Jobs, the former CEO and founder of Apple, stated in an interview that his whole goal was “to create the best product possible for consumers” (Steve Jobs interview). Because Apple has based its marketing strategy off of capitalistic principles, resistance to its ideological hegemony is simply a matter of choice. The competition that continues to exist between PCs and Apple shows that complete dominance of the hardware industry is out of Apple’s grasp. Consumers dictate how companies fair on the market are able to control companies’ actions through purchasing power.



























Monday, June 4, 2012

Thoughts on Control: Hegemony and Choice in the Digital Age


Thoughts on Control: Hegemony and Choice in the Digital Age
Humanity, as a whole, desires to rise above oppression and embrace principles of liberty that enable them to have freedom of expression.  In today’s digital world, there are many companies that appear to be vying for control of the information presented on the Internet and also the means by which to access this material. The control manifested by these corporate giants is sometimes assumed to seep into the lives of individual consumers and strip them of their ability to choose what kind of media they consume and create. The mode by which these corporations seem to control consumers is by creating ideological hegemonies as opposed to using coercive means. Although many believe that the world of digital media is being controlled by these hegemonic systems created by companies such as Google, Facebook, and Apple, this control is mostly imagined because consumers of digital media are able choose which media they consume and create freely.

In George Orwell's dystopian novel, 1984, the subject of governmental control and the perpetuation of a coercive and ideological hegemonic system are examined using the totalitarian regime of the Party with "Big Brother" at its head. Orwell plays with different theories of how totalitarian regimes control their subjects: through mass presence, control of the media, social interaction, and ideological brainwashing. These ideas apply to any type of ideological or coercive hegemony and are applicable to our digital world today. Massive companies such as Google, Facebook, and Apple are accused to use similar means of control as described in Orwell's book to influence a society of consumers to place trust in their products.

Even with these supposed controls placed on consumers, this does not mean that these companies actually control individuals. While I was reading through 1984, I was impressed by the main protagonist’s resistance to the Party’s ideological controls, such as the Two Minutes Hate and other propaganda of the Party, through his act of keeping a journal (Orwell 14). In the story, Winston purchases an illegal journal and begins to record his thoughts and feelings about his life and the negative influence of the Party. In reaction to the Party’s mode of oppression, Winston pens repeatedly the phrase, “DOWN WITH BIG BROTHER” (Orwell 19). In this act of creation, Winston reveals that he is not completely controlled by the domineering eye of Big Brother. The whole of act of journal writing in the novel represents humanities ability to have freedom of will no matter what modes of hegemony are used to control them. Not only does this form of creativity allow Winston to not be controlled, it gives him a voice to call known and unknown others to embrace their unalienable freedom of choice. Winston writes to these others by saying:
To the future or the past, to a time when thought is free, when men are different from one another and do not live alone—to a time when truth exists and what is done cannot be undone: From the age of uniformity, from the age of solitude, from the age of Big Brother, from the age of double think—greetings!  (Orwell 26-27)

This statement is a symbol of how hegemony, both ideological and coercive, can be resisted and an individuals freedom be maintained.

Fiction is not the only realm where writing has been symbolic of resistance to hegemony. While in prison, Antonio Gramsci wrote volumes of criticism against the fascist regime of Mussolini through the guise of literary and cultural criticism. Just like Winston, Gramsci was able to maintain his impregnable freedom of will and thought until his death in 1937 after 11 years in prison (Burke). Gramsci’s criticism presented in his Prison Notebooks contains theories of hegemony describing how hegemonies can be enforced through two distinct ways: coercive means, usually by the “political society,” or “spontaneous” consent given by the masses in reaction to the ideology of the “dominant fundamental group” (Gramsci 145). Forms of this second kind of hegemony, or ideological hegemony, are being employed by the mega-technology companies of today to convince people to use their products. Examining the methods of the Party in Orwell’s novel in comparison to the methods employed by companies will help explicate this form of hegemony used by these companies, and also help reveal why these methods do not actually control individuals.  

In 1984, one method used by the Party’s hegemonic system to keep party members in line is through the use of mass presence. In the book, every Party member’s home has a piece of technology known as a telescreen. These screens provide a way for Party members to constantly be fed propaganda by the Party and also constantly be observed. This constant observation keeps the subjugated citizens of Airstrip One mostly in submission to the decrees of the government.
Winston, the protagonist, only finds ways to rise against the hegemonic system by being able to get away from the all-seeing eye of Big Brother. He does this by finding places that are out of sight of the telescreen, such as the small alcove in his room where he writes in his journal (Orwell 9) or the room he rents above the prole’s shop where he rendezvous with Julia for their sexual escapades (113-116).

This idea of control by constant observation, or presence, translates to the digital world. Google, by amassing rights to be the default search engine on many Internet browsers, has been able to create a vast presence on the Web that has even led to the addition of "google" as a verb in the dictionary (Merriam Webster Online). Tim Wu, in a webinar about his book, The Master Switch, explained that the reason people use Google so much is because of this presence. Google being accessible almost everywhere makes it convenient to use and logically people would ask themselves, “Why not use Google” (Wu Webinar). Though this convenience makes it seem that Google is monopolizing the market as an Internet browser, their overwhelming presence does not mean they directly control which mode of consumption consumers use. The existence of competition between other search engines such as Yahoo and MSN with Google adds evidence that convenience does not equate to control (SEJ). Google may remain as one of the top grossing Internet companies, but that does not show it controls individuals ability to create and branch out from Google because there are no restrictions to the contrary.  

The hegemony of 1984 is also continued by the Party's ability to modify the past and control the information that is consumed by individuals. Winston describes this constant flux of truth by using the Newspeak word "doublethink," which means, according to Winston, “[t]o know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them…” (Orwell 23). The idea of changing or controlling what information people are privy to is part of the reality of the digital world. Google, for example, has certain algorithms that modify searches to personalize them for each of their individual customers based on their search history and perceived interests (Levy). This in effect censors the kind of information you are able to view when surfing the Internet. Though this algorithm can in theory limit the kinds of search results given according to individual’s preferences, Google does not have the ability to control how this information is used by each consumer. Google is unable to dominate the potential for creation of individuals who use its product, and therefore the company does not maintain complete control.

Another aspect of control that is part of the hegemony in Orwell’s book is the Party’s attempt to control individuals through social interaction. As a way to imprint their ideology on party members, the Party organized certain club organizations for youth, like the Spies. The Spies organization was specifically organized to instill principles of loyalty to the Party in youth by teaching them how to recognize potential dissension from party policies by others. They Spies were even known to turn their own parents into the Thought Police for crimes against Big Brother (Orwell 24). These clubs went on group hikes and other communal activities to create bonds of familiarity with its members that would grow into a feeling of being part of something greater than each individual alone. This social interaction breeds brotherhood that not only bonds the Spies together, but also binds them in commitment to following the party. This social interaction used by the Party is also a method that is used to invite consumers to willingly consent to use a product.

In the digital world, Facebook embodies a company that has used social interaction as one of their products and also as a way to promote their product. Facebook is a social networking site that allows individuals to create individualized profiles and share information with friends for free. This product was made popular because of the ability to easily connect with those that you know and communicate with them freely about almost anything. The popularity of Michael Zuckerberg’s product was bred on the “club” mentality as described with the Spies previously. This mode to establish ideological hegemony has appeared to be successful and has brought millions of users under the umbrella of Facebook, but that does not mean that Facebook is able to control these consumers’ decisions. Facebook’s lack of control has recently been revealed with the company’s decision to go public.

Some argue that the establishment of hegemonic systems is a potential reality because of the ignorance and consumerist nature of individuals. Alan Kirby..;As consumers interact with literature on the internet, they are able to create meaning for themselves from their intimate relationship with material. Kirby argues that this will make individuals ignorant and cause them to conform. In light of these thoughts, I would add that this ignorance and conformist mentality can be used by companies to control individuals in a hegemonic system. By using different forms of advertisement and creating different portals to create interactive content or pleasurable online experiences, companies like Google, Facebook, and Apple are enabled to influence users and steer them in the direction they see best.

My ideas have been greatly influenced by the posts of Jonathan Erdman and his blog, the Theos Project. We have been able to have many discussions explaining our concerns with the control that different companies have over peoples' lives and the possibilities of too much power being exercised by these mega-technology companies. We feel that it is necessary that consumers not be ignorant and take a stake in protecting themselves from being constantly controlled by being aware of these companies influences.

By the end of 1984, Winston has been completely brainwashed and pronounces that he loves "Big Brother." His ideas become twisted because of the forceful means used to curb his creativity and free thought. He is controlled by the different means employed in hegemonic systems. Today, the digital world is controlled by companies that seemingly control our lives without our complaint. We sometimes ignorantly consume products, both hardware and software, and are joyed because easy access to the great World Wide Web of information floating in the ether that is at our finger tips. Sadly, if we are not careful, we may be dragged into a world where information and accessibility to the great information and social interaction on the Web could bring us into a compliant subjection to the whims of companies like Google, Facebook, and Apple. People need to be aware of themselves on the Web and need to be protected from these possible hegemonic systems. Being able to be informed about the attitudes of these companies will help get us out of this ignorant, conformist mindset and not perpetuate a possible dystopia as described in 1984.


Friday, June 1, 2012

Thoughts on Control

This is my trailer for my upcoming paper about the ideas of control in Orwell's 1984 and how they overlap with the digital world. The writing of Winston became my voice for the paper. I would love to hear what you think.



Wednesday, May 30, 2012

Companies of Control: Hegemonic Systems from Orwell to the Digital Age



The development of society has been based around ideas of utopias and dystopias. From Thomas Moore to George Orwell, the state of society has been weighed and measured. The premise for these theories of the formation of society is founded in a great power struggle over the allowance of creativity of the individual and the control of the state, or acting controlling party (i.e. religion, education, or government). Althusser's theories of control concerning the controlling natures of ideological state apparatuses (ISAs) and repressive state apparatuses (RSAs) give a great introspection into the means of how hegemonic systems can be perpetuated in society. In Orwell's dystopian novel, 1984, the subject of governmental control and the perpetuation of a hegemonic system is examined using the totalitarian regime of the Party with "Big Brother" at its head. Orwell plays with different theories of how totalitarian regimes control their subjects: through observation, through control of the media, and through ideological brainwashing. These ideas apply to any type of hegemony and are applicable to our digital world today. Massive companies such as Google, Facebook, and Apple use the same means of control as described in Orwell's book to influence a society of consumers to place trust in their products and be influenced by which information is promulgated on the Web by said companies and the means to acquire this information.

In 1984, the hegemonic system created by the Party is kept in line by a system where the eyes of the party are ever present, the past is rewritten, and citizens are brainwashed to think certain ideas. In the book, in every Party members' home, there is a piece known as a telescreen. These screens provide a way for Party members to constantly be fed propaganda by the Party and also constantly be observed. This constant observation keeps the subjugated citizens of Airstrip One mostly in submission to the decrees of the government. Winston, the protagonist, only finds ways to rise against the hegemonic system by being able to get away from the all-seeing eye of "Big Brother." This idea of control by constant observation, or might I say presence, translates to the digital world. Google, by amassing rights to be the default search engine on many internet browsers, has been able to create a vast presence on the Web that has even led to the addition of "google" as a verb in the dictionary. Facebook has connected its services to millions of websites making it possible to critique the Web presence of companies and the ideas of millions of individuals with the simple click of a "Like" icon. Apple products, such as the iPhone, iPad, iMac, iPod, and assorted laptops sync together connecting a Mac user in a "walled garden" of hardware that allows for limited control.

The hegemony of 1984 is also continued by the Party's ability to modify the past and control the information that is consumed by individuals. Winston describes this constant flux of truth by using the Newspeak word "doublethink." To garner more understanding about what this is, see this post. The idea of changing or controlling what information people are privy to is part of the reality of the digital world. Google, for example, has certain algorithms which modify searches to personalize them for each of their individual customers based on their search history and perceived interests. Thin in effect censors the kind of information you are able to view when surfing the Internet. A different example of this kind of control can be viewed from Apple's "walled garden" of hardware which isolates consumers.

The possible establishment of hegemonic systems is a possible reality because of the ignorance and consumerist nature of individuals according to Alan Kirby in his article. I have examined his ideas in a previous blog post of mine found here. As consumers interact with literature on the internet, they are able to create meaning for themselves from their intimate relationship with material. Kirby argues that this will make individuals ignorant and cause them to conform. In light of these thoughts, I would add that this ignorance and conformist mentality can be used by companies to control individuals in a hegemonic system . By using different forms of advertisement and creating different portals to create interactive content or pleasurable online experiences, companies like Google, Facebook, and Apple are enabled to influence users and steer them in the direction they see best.

My ideas have been greatly influenced by the posts of Jonathan Erdman and his blog, the Theos Project. We have been able to have many discussions explaining our concerns with the control that different companies have over peoples' lives and the possibilities of too much power being exercised by these mega-technology companies. We feel that it is necessary that consumers not be ignorant and take a stake in protecting themselves from being constantly controlled by being aware of these companies influences.

By the end of 1984, Winston has been completely brainwashed and pronounces that he loves "Big Brother." His ideas become twisted because of the forceful means used to curb his creativity and free thought. He is controlled by the different means employed in hegemonic systems. Today, the digital world is controlled by companies that seemingly control our lives without our complaint. We sometimes ignorantly consume products, both hardware and software, and are joyed because easy access to the great World Wide Web of information floating in the aether that is at our finger tips. Sadly, if we are not careful, we may be dragged into a world where information and accessibility to the great information and social interaction on the Web could bring us into a compliant subjection to the whims of companies like Google, Facebook, and Apple. People need to be aware of themselves on the Web and need to be protected from these possible hegemonic systems. Being able to be informed about the attitudes of these companies will help get us out of this ignorant, conformist mindset and not perpetuate a possible dystopia as described in 1984. 

Tuesday, May 29, 2012

Somedays I Feel Like I am Slow Dancing in a Burning Room

Waking up this morning, I stared at my ceiling wondering where I am headed in life. I feel that I am happy having a million things to do and never letting myself breathe. What am I trying to prove? Who am I trying to impress? As I fall deeper into stress and pain, I lose touch with what is happiness. In French, happiness, or le bonheur, is something found when we find ourselves. Today I feel like I am slow dancing in a world that is burning with information and events that I can't control or am helpless to take part in.


I think the mass companies like Google, Facebook, and Apple have sparked an age where information is accessible at the touch of a key. Google searches tell me what I need to know for my classes. Facebook updates inform me of my friends' lives, their troubles, and their joys. My Mac is the tool that I use to access these wondrous social networks and information centers almost instantly. But really, where do I fit in all of this? It makes me wonder about what is controlling my life. Am I in control, or am I letting technology integrate itself into my person and make me into a Borg? This is just some more brainstorming  for the a mini-paper I have to post tomorrow about how the control of Google, Facebook, and Apple affect our lives almost like the control Big Brother and the Party have on Winston's life in Orwell's 1984. 

Friday, May 25, 2012

Seeking to Create a Fellowship of Ideas

For part of our creative journey to create our research papers, Dr. Burton has asked us to create an annotated contact list of people we would like to contact for social proof and receive feedback from on our ideas. I call this part of the process "creating my fellowship."

Here are some of the ways that I have sought to experiment with social discovery:

I asked my friends what they thought about Orwell's 1984 in relation to The Hunger Games on Facebook and received multiple responses.

My friend Jon Oliver responded to my Facebook plea for help and sent me a link to a blog written by Jonathan Erdman, a blogger who focuses on theological topics and branches out occasionally to do book reviews,  with a review of 1984 and I started a conversation with him.

Jonathan Erdman sent me a link to an article written by Alan Kirby, a Ph.D. in English Literature from Exeter College that studies about the effects of technology on the death of postmodern thought, and it would be great to get in touch with him.

I googled Alan Kirby and found his website.  I will do my best to get in touch with him and ask about his feelings concerning our consumerist society and how companies like Google, Facebook, and Apple are connected with the death of postmodernism.

Holly Bound, from our class, found Prof. Graham MacPhee, who studies modern British literary history and teaches at West Chester University, when she was looking at literary conference programs.  He is giving a presentation at a literary conference in London this year, so I found him on Academia.edu and looked up some of his research. I found an article written by him and emailed him about it and he responded to me shortly after that.

Dr. Burton sent me a link to a webinar that was given by Tim Wu at Harvard Law School concerning his book The Master Switch. Dr. Wu is a professor at Columbia Law School and his book delves into how technologies go through cycles of control. He applies these cycles to companies like Google and Apple. After watching the video and reading a little about the book, I sought to find Tim Wu on Twitter and I started following him and sent him a tweet.

While searching on more about Tim Wu, I found a review of his book and it would be great to get in touch with the author of the review, Timothy B. Lee, because he specializes in writing about technology, copyright, and internet privacy. I also started following him on Twitter.

I looked on goodreads.com and found this book about Google. After finding the book, I searched for the author, Steven Levy, and found his website. Levy is a journalist that writes about technology and has published many other books than just In the Plex, like his book Hackers. I hope to contact him and see what his thoughts are.


This is just the beginning. I hope that my fellowship of web friends continues to grow. Social discovery is really propelling my work forward because these other people's excitement feeds my own. Their enthusiasm spurs my own and because their thoughts on issues are very current, I am able to continually reshape my thoughts and improve them as my dialogue with these enthusiasts and experts continues. Social discovery makes my work feel like it is actually important. I hope to be able to add more individuals to this list as I go. 

Wednesday, May 23, 2012

Entrepreneur or Big Brother?

Coming home from my mission in West Africa, I was faced with a Frostian decision. Rather than choosing which path to take, I had to decide whether to  continue being a PC man or jump ship and swim to the island of Apple. I consulted the best source I knew: my younger sister. She had been using a MacBook Pro since her first year of college and could only tell me that there was nothing better than seeing the glow of the Apple insignia in a dark room. She cajoled me into turning away from my PC heritage (I had used a Dell XPS laptop my first year of college) and embrace the world of Apple products.

Now that I have been converted to the wonderful world of Mac, I have been immersed in a world full of the imagination of Apple's former CEO, Steve Jobs. This world is filled with iPods, iPads, iPhones, iMacs, iTunes, and laptops the size of a manilla folder. Those that are avid Mac users buy multiple products and are able to sink them together and share data from their desktops at home to their iPod Touches, MacBook Pros, or iPads. The hardware allows for you to be connected at all times (if internet is available) to a vast global community. My question is, will Apple's broad reach and ascent to the top of the most valuable international brands turn the company into the next Big Brother, with the ghost of Steve Jobs at its head?

I was very interested in a blog post that was written by my professor, Gideon Burton, where he examines the operations of Apple and how their restrictive practices may be the future of creativity in the digital age. Open sharing is wonderful, but also a potential nightmare for uniformity with product design and accessibility. Dr. Burton brings up some good points about how Apple's "walled garden" may be an oasis for creativity because of the level of importance placed on keeping Apple's products uniform where application sharing spans all of their products. He also says something interesting about how "sometimes, the way to be open is to be closed,"and relates it to Orwell's 1984. In examining this thought further, I can see how this dabble in doublethink could actually go deeper.

The world of Apple is a niche community that is vastly expanding throughout the world. Those that own Mac products do feel like they are part of a club, as Dr. Burton suggests in his blog post. I can see how this club could develop into an elitist group that is constantly connected by some form of "telescreen" (using Orwell's terminology) that could lead to privacy issues. Mac products are the hardware that may one day connect us all and keep us connected to the line of some "Big Brother" figure.

This would be an interesting avenue to explore more. Dr. Burton suggested to me that I should look at Google and how their expanding presence in our lives could be related to how Big Brother was able to control the party members of Airstrip One. The same ideas might be applied to the world of Apple which is creating forms of control in their "walled garden" which keep people in and always looking for another upgrade to their hardware. Their restrictive policies draw people into the Apple community and once in, many people do not seek to leave.




Monday, May 21, 2012

Records of Rebellion: An Annotated Bibliography About the Power of Blogs to Change the World


Here is a shot at my thesis:

Although blogging is primarily used as a mode of personal expression, this type of social media is becoming a tool for political activism and social change because it can reach a wide audience and is not heavily censored.

Amir-Ebrahimi, Masserat. “Transgression in Narration: The Lives of Iranian Women in

Cyberspace.” Journal of Middle East Women’s Studies 4.3 (2008): 89-118. Print.


This is a scholarly article printed in the Journal of Middle East Women’s Studies. The author of this article discusses how Iranian women have been breaking free of oppression in a society dictated by Sharia law through the renouncement of socially accepted modes of dress, such as veils, and also through the use of blogs as a way to openly discuss their lives. This article was sent to me by my cohort in crime, Ashley Lewis, from JSTOR. This article fits into my research because it gives a real life example of how blogging has been used as a mode of rebellion against orthodox social and political norms. Blogging was used by these Iranian women to give a true depiction of their lives so that people would be persuaded to support their cause of liberation from antiquated modes of social interaction.

Bryan, Alexander. The New Digital Storytelling: Creative Narratives with New Media.

Santa Barbara, CA: Praeger, 2011. Print.


            This book is written to those wanting to create literary material using forms of new media. The author talks about creating ebooks and also blog narratives. I found this book while I was searching Amazon.com for books related to blogging, and I thought that this book would tie well into my research because it discusses how blogs can be used as a medium to create literature that will affect a certain readership. I would use this book to talk about the power of blogs generally. 


Drezner, Daniel W., and Henry Farrell. “Introduction: Blogs, Politics and Power: A

Special Issue of Public Choice.” Public Choice 34.1/2 (2008): 1-13. Print.


            This is a scholarly article that was sent to me by Ashley Lewis from JSTOR. The authors of this article seek to give an introduction to the issue of how blogging is affecting politics. They seek to introduce the issue and talk generally about the questions that blogging is raising in relation to political change. This relates to my research because the article is giving a brief explanation of how blogs are being used to enact change on a broad scale in the political sphere.

Dwan, David. “Truth and Freedom in Orwell’s Nineteen Eighty-Four.” Philosophy and

Literature 34.2 (2010): 381-393. Print.


            I found this scholarly article using the MLA Bibliography database. The article is about the definition of truth that Orwell promulgates throughout the book. This article is pertinent to my research because it relates to the ideas presented in Kirby’s article about the death of postmodern thought, and it can be related to the use of blogging to establish truth.

Esarey, Ashlely and Xiao Qiang. “Political Expression in the Chinese Blogosphere:

Below the Radar.” Asian Survey 48.5 (2008): 752-772. Print


This is a scholarly article that was sent to me by Ashley Lewis from JSTOR. This article discusses the private political discourse that is occurring in China through the medium of blogging. Bloggers are able to use satire and other means of literary form online to critique the government without being repressed. This fits into my research because the authors of the article describe how blogging is being used as a medium to affect the public’s view of the government in China.

Farrell, Henry, and Daniel W. Drezner. “The Power and Politics of Blogs.” Public Choice

134.1/2 (2008): 15-30. Print.


            I found this scholarly article on JSTOR in connection to another article by these same authors, which was referred to me by Ashley. This article is about how blogging is influential because the mass readership of blogs is journalists and other social elites that are able to influence decision-making in the political arena. This ties directly into my research about the how blogs can be used to influence and change political and social norms.

Kirby, Alan. “The Death of Postmodernism and Beyond.” Philosophy Now. Philosophy

Now Magazine, Nov./Dec. 2006. Web. 20 May 2012.


            This is an article that was sent to me by a blogger named Jonathan Erdman whom I contacted through by efforts with social discovery. This is an electronic copy of a scholarly article that describes how postmodern thought is being replaced by a new pedagogy, called “pseudo-modernism,” which has taken rise because of new technologies. The age of no Truth is being replaced by a world where meaning is created by the consumers of text. This fits into my research because the social media of blogging is an attributing factor to the shift in thought pertaining to literature and its use to affect a mass readership.

Rettberg, Jill Walker. Blogging: Digital Media and Society Series. Malden, MA: Polity

Press, 2008. Print.

            I found this scholarly monograph by searching the Harold B. Lee Library catalog. This book discusses the history of blogging and its implications in literature, journalism, and history. This book definitely ties into my research because it gives an overview of blogging and how it is being used in the world today.

Somulu, Oreoluwa. “’Telling Our Own Stories’: African Women Blogging for Social

Change.” Gender and Development 15.3 (2007): 477-489. Print.


            This is a scholarly article that was sent to me by Ashley Lewis from JSTOR. This article is about a study that was conducted about the subjects that African women are blogging about and how they relate to the social issues that are prominent on the African continent. This article is related to my research because it explores how blogs are being used to call for social change and rebel against the social norms of society.

Trilling, Lionel. “George Orwell and the Politics of Truth.” The Moral Obligation to be

Intelligent: Selected Essays. Ed. Leon Wieseltier. Evanston, IL: Northwestern

University Press, 2008. 259-74. Print.                      
           
I found this book of essays using Google Books. The essay about Orwell was mentioned in the selected list of bibliographical information and criticism in my edition of 1984. This essay is about another work of Orwell’s, Homage to Catalonia, but it describes what influenced Orwell’s perception of politics and I want to relate that to the form of government he is writing about in 1984.

My Reflection:

            This assignment really helped me see the importance of collaboration. While we were in the library on Friday, Ashley and I spent the hour in our cohort collaborating together on sources for each other’s papers. We both were able to dabble with the BYU library catalogue and many sites such as JSTOR and Google Scholar that led us to promising sites. Getting to search for this information helped me gain a clearer direction of where I wanted to go with my research. The articles that specifically talk about how blogging has been used for political activism and going against social norms made me want to discuss how blogging is being used in todays world to make a real difference in the world.